History

History of Tangkuban Perahu Volcano


Sangkuriang  


Sangkuriang
From the legend, we can determine how long people live in the highlands of Sunda, Bandung. From the legend that is supported by the facts of geology, it is estimated that the Sundanese people have lived on this land since thousands of years before Christ.
Legend Sangkuriang originally an oral tradition. Referral written about this legend exist in manuscript Bujangga Manik written on palm leaves from the end of the 15th century or early 16th century AD. In naskha were written that Prince aka Prince Jaya Pakuan Bujangga ManikAmeng Alu or visit the holy places of Hinduism in Java and Bali at the end of the 15th century.
The Plot
Told that King Sungging Perbangkara go hunting. In the middle of the forest the King dispose of urine being stored in the leaves of caring (taro forest). A female pig named Wayung being imprisoned like to be human urine to drink earlier. Wayungyang pregnant and gave birth to a beautiful baby. Beautiful baby was taken to court by his father and named Dayang Sumbi Rarasati . Many of the kings who ask for her hand, but no one was accepted.
Finally, the kings of warring among themselves. Dayang Sumbi permitaannya own any of exile in the hill accompanied by a dog that is Si Tumang. While I was busy weaving, toropong (piston) which was used to weave cloth fell down. Dayang Sumbi feeling lazy, escaped without a second thought before speech, he promised to anyone who get the piston to fall when the male sex, would be her husband. The piston Tumang fetched and given to Dayang Sumbi. Dayang Sumbi eventually gave birth to a baby boy named Sangkuriang.
When Sangkuriang hunting in the woods he sent her to chase sows Tumang Wayungyang. Because the Tumang not obey, then killed.Sangkuriang Tumang by the liver was given to Dayang Sumbi, then cooked and eaten. After Dayang Sumbi know that he ate the heart of the Tumang, his anger was heightened immediately hit with Senduk Sangkuriang head made of coconut shell so that the wound.
Sangkuriang go wandering around the world. After a long walk to the east finally arrived in the west again and had unwittingly arrived back at the Dayang Sumbi, where his mother resides. Sangkuriang not know that the beautiful princess who was found was Dayang Sumbi - his mother. Terminological story of love between two beings that. Dayang Sumbi accidentally learned that Sangkuriang is his son, with a head wound. However Sangkuriang still forced to marry her. Dayang Sumbi requested that Sangkuriang make boats and lake (lake) overnight to stem the Citarum river . Sangkuriang agree with her plan..
There was made ​​a boat from a tree that grows in the east, stumps / tree trunks turned into a mountain ukit Embankment. Branches piled in the west and the Mount Burangrang. With the help of guriang, the dam was almost completed. But Dayang Sumbi beg to Sang Hyang Tunggal so intent Sangkuriang not materialize. Dayang Sumbi spread slices boeh rarang (the white cloth weaving), when it was also the dawn broke on the eastern horizon. Sangkuriang became angry, his anger over the top, dams that are in Sanghyang Tikoro smashed, cork tossed Citarum river flow eastward and became Mount Manglayang . Bandung Water Talaga became subside. Working with boats struggled kicked to the north and was dubbed the Mount Tangkuban Perahu .
Dayang Sumbi Sangkuriang continue to pursue that suddenly disappeared in Gunung Putri and turned into a flower jaksi. The Sangkuriang after arriving at a place called the Edge Berung eventually disappeared into the invisible realm ( ngahiyang ).
The Fact and Geology
Legend Sangkuriang accordance with the facts of geological creation of Bandung lake and Mt Tangkuban Parahu .
Recent geological studies indicate that the remnants of an ancient lake was 125 thousand years old. The lake dried up 16,000 years ago.
There has been two eruptions of Mount Sunda ancient type Plinian eruption respectively 105 000 and 55000-50000 years ago. Plinian eruptions have undermined both the ancient caldera of Mount Sunda thus creating Tangkuban Parahu Mount, Mount Burangrang (also known as Mount Sunda), and Mount Bukittunggul .
It is quite possible that people have occupied the ancient Sundanese highlands Bandung and watched the second Plinian eruption that swept the settlement west of Ci Tarum (north and northwest of Jakarta) during the period of eruption at 55000-50000 years ago when Mount Tangkuban Parahu created from the remnants Sundanese ancient mountain. This period is the time Homo sapiens ; they have been identified living in Australia south at 62 000 years ago, during the Java Man ​​(Wajak) about 50,000 years ago.
Philosophy
According to Hidayat Suryalaga , legend or sasakala Sangkuriang intended as a spiritual light (Sungging Perbangkara) for any human (cariang plants) are still undecided in the existence of himself and eager to find the identity of humanity (Wayungyang). The results of this search will give birth to your heart (conscience) as the real truth (Dayang Sumbi, Rarasati). But if not accompanied with caution and full awareness / mindfulness (binoculars), then he would be dominated by a sense of indecision and digagahi constant (digagahi the Tumang) who will give birth to a selfish ego-ego, the soul of the unenlightened (Sangkuriang ). When The Conscience consumed again by kewaswasan (Dayang Sumbi eat the heart of the Tumang) then there goes the essential consciousness. Sense of regret experienced by the Conscience acted with arrogance he hit ratios Sang Ego (head Sangkuriang beaten). Arrogance is also affecting "The Ego Ratio" to stay away and leave the conscience. The arrogance of ego turns ratio of the fatigue-weary in search of knowledge (intelligence quotient) during the wanderings in the world (heading east). Eventually returned to the west that is consciously or unconsciously always sought after and missed the The Conscience (Sangkuriang meeting with Dayang Sumbi).
However it turns out the union between the Ego Ratio (Sangkuriang) with The Conscience of the enlightened (Dayang Sumbi), is not as easy as expected. Armed with the knowledge that has mastered the Ego Ratio (Sangkuriang) should be able to make a social life based on compassion, interdependency - compassion, penance and reparation teaser humanistic foster harmony, which is a lake of social life (make Talaga Bandung) inhabited by a variety of collection humans with a wide variety of temperament (Citarum). Meanwhile, the integrity of his identity had to be formed also by the ratio of the ego itself (boat building). The existence of Ego ratio that was not apart of history itself, are subject to the origin (Hill stumps, trees sajaratun) from the beginning it exists (the east, where the initial rise of life). The Ego ratio must also indicate the existence of himself (tutunggul, penada himself) and eventually she will have offspring that manifest in a society that will datangd and swallowed a period of time it's over to a pile of bones (mountain Burangrang).
What a pathetic, if it is the hope for unification of the ego with the ratio of the enlightened Conscience (almost happened with Dayang Sumbi Sangkuriang marriage), failed because the trigger is present the end point, end of life contained entity (boeh rarang or shroud). Finally twist of fate that befell the Ego Ratio is a sense of regret that very much and angry at "him". Then kicked her selfishness ratio, be a piece of transcendental human face lamenting the misfortunes that befall him (Mt Tangkubanparahu).
However because of the Ego ratio is still curious, pursued an enlightened conscience continue the dream itself (Dayang Sumbi) in hopes of yielding a unified between the ego with the ratio of Conscience. But it was The Conscience of the enlightened just appeared to be a witness to the behavior that has ever happened and experienced the ego ratio (interest Jaksi).
End of story when coming expiration of vanity awareness ratio (Ujungberung). With his consciousness as well, lifted and threw plugs vanity domination ratio (mountain Manglayang). So now it opens channels of polite communication process with anyone ( Sanghyang Tikoro or throat; Sundanese: Hade fried my way my way ). Properly and carefully guarded the food into his mouth to keep it clean and beneficial lawful.
(Resource from wikipedia)

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